Donation of organs

The donation of organs should not be compared with the donation of blood.
Our body is composed of anasaars (subtle energy strings of solid, liquid, gaseous and fiery vibrating particles). When death occurs, the organs require to be disintegrated through the process of dakhmenashini. The talesam (divine energy field/circuit) of the dakhmas converts the disintegrated organs into anasaars, which Dham Yazad takes charge of. During our innumerable incarnations on earth, our own anasaars accompany our ravaan to comprise our body. The ravaan enters the body of the baby and re-takes possession of its own anasaars 117 days after conception.
When a person donates an organ, the progress of that person’s ravaan in the Minoi world is obstructed. It suffers hardships as its donated organ fails to disintegrate and convert to an anasaar because it is inside another human body.
Though organ donations save lives, and therefore can be termed good deeds, in reality this amounts to interference in the functioning of nature. The universe is governed by Ahura Mazda’s divine natural laws which are unfailing and unchangeable in their operation throughout the ages. The laws of keshas (karma) and reincarnation, meant for the spiritual evolvement of human beings, are disrupted, creating chaos in their functioning. The karmic reaction of nature affects both the giver and receiver of donated organs. Upon death, the ravaan of the donor does not get its anasaar as its physical body is in another human being. The ravaan suffers as the donated organ can only disintegrate on the death of the recipient, at which time it can convert into anasaar.
The receiver of the organ may get a new lease on life, but the person’s karmic suffering due to the bad karma of past lives comes to a halt and remains to be cut off in the next birth. Our good and bad karma accompanies us throughout our reincarnations on earth.
Our priority should be to ensure that our ravaan receives our own anasaars for its smooth journey into the Minoi world and subsequent rebirths.
ABAN BEHMAN COLABEWALLA